CURATED BY – DHEERAJ KUMAR AHIRWAL | CITYCHIEFNEWS

Damoh, in the famous Siddha area Kundalpur, revered Acharya Shri Samaysagar Ji Maharaj, the most influential disciple of the great Acharya Bhagwan Saint Shiromani Acharya Vidyasagar Ji Maharaj, while giving an auspicious sermon, said that the results of the soul are tied to the results of the soul at every time and the results of the soul are definitely the rise of the previous deeds. Because of the consequences of karma and due to the special material that is there for their purpose, new results are generated and the ashra of karma continues to happen. It is not easy to stop that ashrav. One thing is that according to Agama, we think that in such a world, there are infinite number of living beings, they keep coming into existence without any effort, that is why Gurudev has talked about this during Swadhyay during Tatva discussion and very continuously on this topic. We should move forward keeping this in mind that the development of the living being happens only intelligently and also the living being develops unintelligently and the results keep changing automatically at different times. Which is also called Leshya and is variable in the inter muhurta, that Leshya with which the yoga which is related to it is enforceable, its name Leshya is mentioned in such Agama. Therefore, these results will happen even if one does not want to and the creature which resides in the Nigod synonym, where He is being born and dying 18 times in one breath and is constantly sensing the infinite and this is the result of karma when it comes to consciousness. He cannot do karma, that is, he has no effort intelligently, but he is bound by karma in the past. If it rises, it is inevitable to suffer its consequences. He will definitely suffer the consequences and there may be feelings of retribution, but he does not retaliate through efforts, just as a tree is standing to understand whatever the environment is in different seasons. It is created that he is standing in the middle, he cannot run. Have you seen a tree running? This is a different matter. If you are sitting in a train, it seems that the tree is running, but that is a different result. The tree is not running, he is not running. He is a farmer. He has an ax in his hand, he has come near the tree with the purpose of cutting it, he is striking with the axe, and the tree is feeling every blow. He is sensing infinite sorrow, you cannot see any of his pain, you cannot see it, it is like an ant to understand, if you stepped on it, you would be in a panic. Similarly, despite any activity, he does not get to see the tree; even after this, he is enjoying the fruits of his karma; despite continuing to enjoy them, there is a result of one thing; there is a difference in the result even if he does not want to. Sometimes fast and sometimes slow, in this way the result of the result keeps on going on. Let us assume that its results are related to slowness, time becomes automatic in this way, after coming out from there the human being attains the Parayaya. It should not be said that he has attained the meaning of man, hence there must be some sanskar of the past and hence he has attained it. Wherever work is done, it is not possible to do it everywhere. Since time immemorial, its transformation is going on in the Nigod synonym. In such a situation, what context was created for its development through which it has risen up. 923 The living being is like this in Aagam. Came to read, where was he born, has emerged from Nigod, has not yet attained Traas synonym in past tense, outside is attaining synonym, in that also he is becoming the son of Chakravarti, in this also there are two views, we have also heard. One opinion from Guru Mukh is that instead of just becoming Chakravarti's son, he would have first adopted the name Gijay. 923 By being born, we are becoming the sons of Chakravarti. The second opinion is that we are becoming the sons of Chakravarti and you are making efforts and rubbing our noses. Even after this, we are not progressing. If we are not progressing even after making efforts continuously, then it is One has to accept one's own material. 923 What is the material of the living being? It is not the mind. In the absence of mind, it developed in the state of ignorance. Such is its own result.